The Nail Cutting Sunnah Diaries

And he (could Allah have mercy on him) mentioned in Sharh Saheeh Muslim (3/149): It's mustahabb to start with the palms before the ft, also to get started with the forefinger of the best hand, then the center finger, then the ring finger, then the pinkie finger, then the thumbs, then to maneuver to your remaining hand and start with the pinkie finger then the ring finger, till many of the fingers are finished, then to maneuver to the ideal foot and start with the smallest toe on the proper foot and end With all the smallest toe on the remaining foot. And Allah understands most effective.

Currently being a Muslim, it’s Obligatory for us to follow sunnah (the way in which the Prophet Muhammad Observed did matters) and imagine the rewards we can get by training the sunnah while in the tiniest from the matters we do within our daily life. 

“Take on only around you are able to do of good deeds, for the most beneficial of deeds is that that's done continually, even if it is minimal.”

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is appropriate aside from the element in which he claims that the correct thumb needs to be delayed it the end. ῾Allāmah Nawāwi rahmatullah alayh

Islam considers that it's part of the fitra (primordial nature) from the individual to shorten 1's nails.

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that the preferred strategy is to get started on from the ideal index finger (Shahadah finger) to the best tiny finger then the right thumb. Thereafter, for remaining hand start within the compact finger and ending towards the thumb. [v]

Most Girls presently have fallen in the lure of having very long nails, which is an ugly appearance that looks totally repulsive to any intelligent person whose fitrah is audio.

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وأما تقليم الأظفار فسنة ليس بواجب، وهو تفعيل من القلم وهو القطع، ويستحب أن يبدأ باليدين قبل الرجلين، فيبدأ بمسبحة يده اليمنى، ثم الوسطى ثم البنصر ثم الخنصر ثم الإبهام، ثم يعود إلى اليسرى فيبدأ بخنصرها ثم ببنصرها إلى آخرها، ثم يعود إلى الرجلين اليمنى فيبدأ بخنصرها ويختم بخنصر اليسرى، والله أعلم، انتهى۔

The rationale is all these divided components will return while in the hereafter inside a junub state and mentioned to the individual: “In fact, just about every hair will ask for recompense resulting from it getting in a major hadas state (or question why it can be brought back in An important impure point out).” [4]

وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: website وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.

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